August 28, 2010
Gary A. Bibb - Long Island University Exhibit
"Memento Mori #501"
Mixed Media
Ray Johnson and A Book About Death Exhibition
Sal Art Gallery
Long Island University
Brookville, NY
Exhibit Calendar: November 2010
A copy of Ray Johnson's 1955 "book" along with a complete collection of the 2009 NY exhibit: A Book About Death will also be featured. Following the exhibition, Gary A. Bibb's "Memento Mori #501" will become part of the Ray Johnson Archive.
August 24, 2010
Art Essay by Gary A. Bibb
I was asked by Jane Wang, curator of the PoArt exhibit and performance event, to write an introductory essay about the conceptual theme: The Prostitution of Art. The event will be held at Mobius, Inc. Boston, MA - September 2010.
Prologue -
The Prostitution of Art (which could also be stated as the commoditization of aesthetic intimacy between artist and audience) is a complex issue; due in part to a subjective and divergent definition of art, along with a lack of consensus about art’s societal function. There is nothing inherently wrong with making a living from selling one’s art; however, the degrading aspect is when an artist compromises craftsmanship and/or artistic integrity in exchange for personal gain; i.e. wealth, fame, etc. I have been told numerous times during my 40 plus years as an artist that it is easy to remain virtuous and idealistic when you’re not facing starvation. To which I reply, “The lack of commercial success has tested my commitment and challenged my fundamental concepts about art; and yet, I continue to believe some endeavors have an inherent, transcendent value which makes them worthy of personal abnegation (sacrifice, self-denial).”
If an artist does not strive for excellence, nor attempt to communicate a message which awakens or edifies, then the result is usually fad or fashion and little more. I sometimes use the analogy of comparing greeting card sentiments with literature when helping people understand art. Greeting cards usually have a maudlin expression which may be adequately crafted, but they are rarely challenging or transformative. Similarly, a majority of the population in our culture desires a quick, shallow artistic experience that entertains rather than edifies (not that entertainment and edification are necessarily incongruent). This general trend of superficiality presents a challenge (and an opportunity) to the artist; one that requires our interaction with the public in a manner which clearly espouses the benefits and virtues of art. If our culture is to experience an aesthetic (re)awakening, artists must realize their responsibility and embrace the role of exemplar/advocate.
Our rich artistic heritage has been fostered by those who took risks and sacrificed much to refine their skills, explore new territories and express profound concepts. It isn’t their cleverness, inventiveness or notoriety alone which merits our adoration; they also exhibited discipline and life-long dedication to their artistic values. The question remains: Are we up to the challenge of building upon their legacy or will we allow art to become impotent – with minimal impact and marginal relevancy? As artists, we should be compelled to honor our ascendants by continuing to infuse art with vitality, pursue conceptual clarity and strive for excellence; all while expanding our artistic boundaries.
Perhaps the Prostitution of Art is as much about compromising the virtues of art as it is the selling-out for monetary gain.
Gary A. Bibb - USA
August 2010
Prologue -
The Prostitution of Art (which could also be stated as the commoditization of aesthetic intimacy between artist and audience) is a complex issue; due in part to a subjective and divergent definition of art, along with a lack of consensus about art’s societal function. There is nothing inherently wrong with making a living from selling one’s art; however, the degrading aspect is when an artist compromises craftsmanship and/or artistic integrity in exchange for personal gain; i.e. wealth, fame, etc. I have been told numerous times during my 40 plus years as an artist that it is easy to remain virtuous and idealistic when you’re not facing starvation. To which I reply, “The lack of commercial success has tested my commitment and challenged my fundamental concepts about art; and yet, I continue to believe some endeavors have an inherent, transcendent value which makes them worthy of personal abnegation (sacrifice, self-denial).”
If an artist does not strive for excellence, nor attempt to communicate a message which awakens or edifies, then the result is usually fad or fashion and little more. I sometimes use the analogy of comparing greeting card sentiments with literature when helping people understand art. Greeting cards usually have a maudlin expression which may be adequately crafted, but they are rarely challenging or transformative. Similarly, a majority of the population in our culture desires a quick, shallow artistic experience that entertains rather than edifies (not that entertainment and edification are necessarily incongruent). This general trend of superficiality presents a challenge (and an opportunity) to the artist; one that requires our interaction with the public in a manner which clearly espouses the benefits and virtues of art. If our culture is to experience an aesthetic (re)awakening, artists must realize their responsibility and embrace the role of exemplar/advocate.
Our rich artistic heritage has been fostered by those who took risks and sacrificed much to refine their skills, explore new territories and express profound concepts. It isn’t their cleverness, inventiveness or notoriety alone which merits our adoration; they also exhibited discipline and life-long dedication to their artistic values. The question remains: Are we up to the challenge of building upon their legacy or will we allow art to become impotent – with minimal impact and marginal relevancy? As artists, we should be compelled to honor our ascendants by continuing to infuse art with vitality, pursue conceptual clarity and strive for excellence; all while expanding our artistic boundaries.
Perhaps the Prostitution of Art is as much about compromising the virtues of art as it is the selling-out for monetary gain.
Gary A. Bibb - USA
August 2010
August 20, 2010
FluxCase Micro Museum Exhibits - Gary A. Bibb
"10 Temporary Constructions"
Micro Book with Found Objects
- Photos: Fluxmuseum 2010
Sponsored by The Ontological Museum and The Fluxmuseum
Ft. Worth, TX
fluxcase.com/fluxcase-micro-museum/fluxcase02
Gary A. Bibb - Fluxmuseum Fluxhibition #4
"The Emperor's Scepter is a Perdicious Amusement"
Enhanced Found Object
fluxmuseum.org/fluxhibition-4/index.html
Fluxhibition #4
Fort Worth Community Arts Center
Fort Worth, TX
Exhibit Calendar: October 8-30, 2010
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